Today, two popes of the Catholic Church, living at the same time in Rome, were praying to a Black Madonna in the Vatican, together, before the press. Times have changed but the reality remains the same. There is a historic power in praying to THE BLACK MADONNA too.
The image below is stock of the room where the historic prayer session happened, forgiveness and truth in action.
The dynamic author Dr. Leroy Vaughn, MD, MBA, Historian, Humanitarian and Honorary Nigerian Chief, in his powerful book BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY, tells the truth-story in the chapter "After Christ' he has an image of this statue of Saint Peter that stands at the Vatican too.
BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY, tells the truth-story about the Black Madonna in the chapter "After Christ" pg 56-58 .pdf and paperback:
Nile Valley Isis was worshiped by the Nubians well over 300 years before the first Egyptian dynasty. The Egyptians then gave the Isis religion to Greece , Rome , and western Asia . Gerald Massey says that the religious records of all the world’s religions including Hinduism, Buddhism, and Christianity are nothing more than copies of the religious records of the Black goddess Isis, her son Horus, and her husband Osiris. For example, Horus was the first child born from a virgin mother's immaculate conception, and he was said to have walked on water just as Jesus later did. The Black goddess Isis is also credited with resurrecting Osiris after he was murdered.
The first "Black Madonna and Child" statutes and portraits were of Isis and Horus, and these were taken throughout the world by theRoman Empire . When other religions became more popular, these statues were not destroyed, but simply had their names changed. In India , Isis and Horus became Maya and Buddha in Buddhism or Devaki and Krishna in Hinduism. The Chinese called Isis Kwa-yin, and the Japanese changed the name to Kwannon.
In his 1985 book entitled "The Cult of the Black Virgin", Ean Begg was able to identify over 450 images of a Black virgin and child in Europe with over 190 statutes inFrance alone. J. A. Rogers says that Paris was actually named for Isis because Para-Isis means "Place of Isis." He also says that Note Dame means "Our Lady" and that the cathedral is nothing more than an enlargement of the original Isis temple.
Millions of pilgrims visit the Black Madonna shrines annually because they are believed to possess magical powers, although the statues are now called Mary and Jesus. It is believed that only the Black statues are magical and all pilgrimages stopped whenever the statues were painted white. The Black Madonnas have been credited with healing towns of plagues, bringing dead babies to life, making infertile women pregnant, and saving nations during wars. Many crutches have been left at the feet of the Black Madonnas, who presumably gave their owners the power to walk. One of the most devoted pilgrims of the Black Madonna shrine inPoland was Pope John Paul II. He prayed to her image while recovering from his gun shot wound. She is credited with thousands of documented miracles including saving Poland from Russia in 1769. In 1968 alone, the Black Madonna shrine in Poland received over 66,000 thank you letters for healing and other miracles. Pilgrims frequently leave gold watches and rings at the feet of the Black Madonnas in appreciation.
Church literature absolutely refuses to acknowledge any association of Black Madonnas withAfrica . Church officials claim that the Madonnas are Black because of smoke from candles and from dirt and old age. Church officials would never admit that the ancient Egyptians, Greeks, and Romans made pilgrimages until 536 A.D. to the Isis temple at Philae , Egypt Isis was recognized as a supreme miracle and magic worker and is also credited with teaching mankind the art of curing disease. Isis was able to restore life to the dead as she did with her husband Osiris and later with the infant Horus, who was brought back to life after he was killed by a scorpion's sting. Isis was the goddess of corn and grain, water and navigation, and even clothing. She was also called a divine granter of salvation for souls of mankind. The ancient Black Egyptians acknowledged Isis as the source of all their prosperity, including the Nile River
Isis worship was so strong in Europe that Roman citizens ignored Emperors Augustus and Tuberous, who outlawedIsis worship and persecuted her priests. Emperor Caligulia finally bowed to public pressure and re-established the Isis worship. Emperor Justinian caused an unsuccessful armed insurrection in 536 A.D., when he ordered all Isis temples permanently closed.
Religion in general (and the cult of the Black Virgin Madonna in specific) is yet another example of the many elements of civilization and civilizing ideas which were brought from Africa intoEurope .
Budge, E. (1969) The Gods of the Egyptians. New York: Dover.
Doane, T. W. (1882) Bible Myths. New York: Truth Seeker Co.
Grabar, A. (1968) Christian Iconography. Princeton: Princeton University Press.
Jameson, M. (1876) Legends of the Madonna.Boston : Osgood and Co.
MacQuitty, W. (1976) Island of Isis. New York: Charles Scribner’s Sons.
Morey, C.R. (1958) Christian Art. New York: Norton.
Patrick R. (1972) Egyptian Mythology.London : Octopus Books.
Rogers, J. A. (1967) Sex and Race. New York: Helga Rogers Publishing
Snowden, F. (1970) Blacks in Antiquity. Cambridge: Harvard University Press.
Van Der Merr, F. (1967) Early Christian Art.Chicago : University of Chicago
Van Sertima, I. (ed.) (1984) Black Women in Antiquity. New Brunswick, NJ: Transaction Publishers.
Witt, R. (1971) Isis in the Graeco-Roman World. Ithaca, NY: Cornell.
The image below is stock of the room where the historic prayer session happened, forgiveness and truth in action.
The dynamic author Dr. Leroy Vaughn, MD, MBA, Historian, Humanitarian and Honorary Nigerian Chief, in his powerful book BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY, tells the truth-story in the chapter "After Christ' he has an image of this statue of Saint Peter that stands at the Vatican too.
BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY, tells the truth-story about the Black Madonna in the chapter "After Christ" pg 56-58 .pdf and paperback:
THE BLACK MADONNA
Isis was a Black African goddess ofThe first "Black Madonna and Child" statutes and portraits were of Isis and Horus, and these were taken throughout the world by the
In his 1985 book entitled "The Cult of the Black Virgin", Ean Begg was able to identify over 450 images of a Black virgin and child in Europe with over 190 statutes in
Millions of pilgrims visit the Black Madonna shrines annually because they are believed to possess magical powers, although the statues are now called Mary and Jesus. It is believed that only the Black statues are magical and all pilgrimages stopped whenever the statues were painted white. The Black Madonnas have been credited with healing towns of plagues, bringing dead babies to life, making infertile women pregnant, and saving nations during wars. Many crutches have been left at the feet of the Black Madonnas, who presumably gave their owners the power to walk. One of the most devoted pilgrims of the Black Madonna shrine in
Church literature absolutely refuses to acknowledge any association of Black Madonnas with
Isis worship was so strong in Europe that Roman citizens ignored Emperors Augustus and Tuberous, who outlawed
Religion in general (and the cult of the Black Virgin Madonna in specific) is yet another example of the many elements of civilization and civilizing ideas which were brought from Africa into
BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY
is available:
THE BLACK MADONNA BIBLIOGRAPHY
Begg, E. (1985) The Cult of the Black Virgin. New York: Penguin Books.Budge, E. (1969) The Gods of the Egyptians. New York: Dover.
Doane, T. W. (1882) Bible Myths. New York: Truth Seeker Co.
Grabar, A. (1968) Christian Iconography. Princeton: Princeton University Press.
Jameson, M. (1876) Legends of the Madonna.
MacQuitty, W. (1976) Island of Isis. New York: Charles Scribner’s Sons.
Morey, C.R. (1958) Christian Art. New York: Norton.
Patrick R. (1972) Egyptian Mythology.
Rogers, J. A. (1967) Sex and Race. New York: Helga Rogers Publishing
Snowden, F. (1970) Blacks in Antiquity. Cambridge: Harvard University Press.
Van Der Merr, F. (1967) Early Christian Art.
Van Sertima, I. (ed.) (1984) Black Women in Antiquity. New Brunswick, NJ: Transaction Publishers.
Witt, R. (1971) Isis in the Graeco-Roman World. Ithaca, NY: Cornell.
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